MANZANAR CHILDREN’S VILLAGE CLOSES

Manzanar War Relocation Center, Owens Valley, California September 21, 1945

On June 23, 1942, 62 Japanese American orphaned, aban­doned, and unwanted girls and boys arrived at Man­za­nar’s new Chil­dren’s Village. Chap­eroned by adult care­givers and 2 sol­diers armed with rifles and bay­o­nets, the young­sters departed in several olive-green U.S. Army buses from 2 Los Angeles orphan­ages, making stops at a few local foster homes along the way. The L.A. orphan­ages, often referred to as “chil­dren’s homes,” were founded to meet a range of insti­tu­tional care issues in their com­mu­nities. At Man­za­nar, after a bus ride of 220 miles/­354 kilo­meters, the weary travelers entered a so-called “relo­ca­tion center” purpose-built by the U.S. Army to con­fine over 10,000 Japa­nese nationals and Amer­ican-born Japa­nese behind barbed wire in the remote, deso­late Owens Valley of Eastern Cali­for­nia for an in­de­ter­mi­nate period. Swept up in an Army round­up, evic­tion, and incar­ce­ra­tion of people of Japa­nese eth­nic­ity that kicked off on March 24, 1942, these parent­less chil­dren—some of whom were no more than one‑eighth Japa­nese—were con­sidered by many Amer­i­cans to be a poten­tial threat to the nation’s war­time secu­rity after Japan’s Decem­ber 7, 1941, crippling strike on U.S. military assets at Pearl Harbor, Hawaii.

A little more than 3½ months after Pearl Harbor, on March 25, 1942, the Manzanar War Relocation Center became the first of 10 War Relo­ca­tion Authority (WRA) camps to receive a portion of the 125,000‑plus dis­placed persons of Japa­nese ancestry forcibly evicted from the Pacific west coast and part of Arizona. The Chil­dren’s Village, a special section of the Man­za­nar camp, was the only orphan­age in the WRA system. A month later, on April 28, 1942, repre­sen­ta­tives from one of the Los Angeles orphan­ages (the Shonien), anti­ci­pating the inev­i­table clo­sure of all Japa­nese orphan­ages on the West Coast, visited Man­za­nar to assist state, federal, and mili­tary author­i­ties in selecting a loca­tion for the Chil­dren’s Village (see Man­zanar site map). By the end of June 1942, the Village was 40 short of the 101 inhab­i­tants who would spend part of their life at the child­ren’s home. Roughly 50 per­cent of the admitted were under 7 years of age and 29 per­cent were under four. Eleven chil­dren were 3 months old when admitted. The oldest Villagers were a set of 19‑year-olds. Records indi­cate that 54 of the chil­dren were male and 47 were female. Also, 63 per­cent were second-gener­a­tion Japa­nese Amer­ican (Nisei) and 37 percent third generation (Sansei).

Racially, an estimated 19 percent of Villagers were born to parents who acted con­trary to the Japa­nese taboo and stigma of con­ceiving chil­dren out­side the racial-ethnic com­mu­nity. Fourteen per­cent were born out of wed­lock. Most mixed-race chil­dren (hapa or hafu, meaning “half”) were Sansei babies and toddlers. Eight were over 3 years old. Hapa kids (14 percent) had 2 counts against them, as it were: they were orphans or foster kids and furthermore they did not look “pure” Japan­ese (jun nihonjin). One tall, blond, fair-skinned foster child was 7½ years old when he learned he was hapa.

Village children attended school and church services and related functions with the larger inmate com­mu­nity. K‑12 school instruc­tion was pro­vided by mostly white teachers hired directly by the WRA. There were classes for advanced learners and for those with special needs. At first the class­rooms were scattered around the camp; in 1944 they coa­lesced in Block 16 for attendees of ele­men­tary school and in Block 7 for secon­dary school students. Simi­larly, Buddhist, Protes­tant (aka Chris­tian), and Catho­lic parish­ioners attended religious ser­vices and activi­ties in recre­a­tion (multi­purpose) barracks in Blocks 13 (primary site), 27, and 34 (Buddhist); Blocks 15 (primary site), 5, and 32 (Protes­tant); and Block 25 (Catholic). Buddhist congre­gants out­num­bered Protes­tants and Catholics. Chil­dren’s Villagers had the option of attending informal Chris­tian ser­vices on their own campus or at houses of worship off campus.

On this date, September 21, 1945, Manzanar’s child-care program shut down. Thirty-two chil­dren left the Village in August and Septem­ber. Roughly 50 per­cent of the 101 chil­dren who were con­fined in the Village were reunited with one or both parents or other rela­tives and guardians. Six were dis­charged to foster parents, 5 to “work and wage homes,” 10 to boarding houses, and 20 to tem­porary-care insti­tu­tions. Just a fraction of Village chil­dren were adopted; adoptees were primarily mixed-race Sansei.

Manzanar Children’s Village: Orphans Behind Barbed Wire


Manzanar site map
Above: Seen in the upper right corner, Children’s Village was a grouping of 3 enlarged barracks within which were boys’ and girls’ dormi­tories, a nur­sery, a small chil­dren’s dormi­tory (one for each gender), gender-specific shower and toilet facilities, a small recre­a­tion room, staff housing, a mess hall, and kitchen and store­room facilities. The chil­dren had their own basket­ball and volley­ball courts, soft­ball field and team, and a large grassy area for playing foot­ball. Close-knit bonds among the Villagers were the result of their com­munal living arrange­ments, their loving and nur­turing environ­ment, and the social rejec­tion and iso­la­tion of the chil­dren by a large part of the Man­za­nar com­mu­nity, espe­cially by Japanese-born Issei. Site map of Man­za­nar resi­dential bar­racks, street grid, and public facilities from a 1944 blueprint adapted by Mark S. Haskett.

Manzanar Childrens Village, Easter 1944, Toyo Miyatake
Above: Toyo Miyatake’s photograph of Manzanar’s Village chil­dren and staff taken on Easter Sunday, April 9, 1944. In the center of the photo­graph are Harry H. Matsu­moto (suit) and wife Lillian I. Matsu­moto (holding months-old Karyl on lap); the couple were the super­inten­dents of Manza­nar’s Chil­dren’s Village. Manzanar resi­dent Toyo Miya­take, with permis­sion of camp director Ralph Merritt, became the offi­cial camp photo­grapher and was allowed to take photo­graphs at will, in the process becoming a com­mu­nity archivist with camera. As a member of the internee-run Manza­nar Coop­er­a­tive Enter­prises, Miya­take ini­tially set up his busy studio in one of the com­munal ironing or laun­dry rooms within Manza­nar’s Block 30 (see site map). Needing more space for equip­ment and his growing clien­tele, Miyatake moved the studio into one of the camp’s mess halls. Village orphans and foster chil­dren were prin­ci­pally drawn from the Shonien and the Mary­knoll Catho­lic Home, the 2 Los Angeles chil­dren’s homes, and San Fran­cisco’s Sal­va­tion Army Home. A small number of chil­dren placed in the Village were new­born babies delivered by school­girl mothers incar­ce­rated in other WRA facil­­i­ties in Cali­fornia, Oregon, Washing­ton, Arizona, and Alaska. Photo courtesy of Alan Miya­take of Toyo Miyatake Studio, San Gabriel, California.

Orphan children playing Manzanar Childrens Village Takamura
Above: A group of Japanese American orphans and foster children play at Man­za­nar’s Chil­dren’s Village in 1943. Painted by Japanese-born Kango Taka­mura (1895–1990), the former Holly­wood studio photo retoucher arrived at Man­za­nar on June 16, 1942. During his impri­son­ment he worked as a curator for the camp’s iconic Visual Edu­ca­tion Museum. Like Miya­take, Taka­mura was a com­mu­nity archivist; how­ever, instead of using black & white film, he docu­mented inmate life in scores of water­colors and drawings that today hang in museums and appear in numerous coffee-table-size books. Prior to leaving Man­za­nar in 1945, Taka­mura presented this water­color to the super­inten­dents of the Manza­nar orphan­age, Harry and Lillian Matsu­moto. The water­color is one of the few images of how Chil­dren’s Village appeared. The ori­ginal water­color is on perma­nent loan to the East­ern Cali­for­nia Museum in Inde­pen­dence, Cali­fornia. Per­mis­sion to use this image was granted by Karyl M. Matsumoto.

Injustice Camouflaged as Military Necessity: Japanese American Incarceration During World War II

World War II was the single most devastating and horrific event in the history of the world, causing the death of some 70 million people, reshaping the political map of the twentieth century and ushering in a new era of world history. Every day The Daily Chronicles brings you a new story from the annals of World War II with a vision to preserve the memory of those who suffered in the greatest military conflict the world has ever seen.